Holy Mary

Epiphany of the Miracle of the Eucharist

Epiphany of the Miracle of the Eucharist
Epiphany of the Miracle of the Eucharist

The Epiphany of the Miracle of the Eucharist

 In this wood carving, “Epiphany of the Miracle of the Eucharist”,  I express the Epiphany of the Miracle of the Body and Blood of Jesus Christ in the Holy Eucharist.

As is revealed to us concerning the Last Supper (Matthew 26:26-28)— 
While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you.  This is my blood of the covenant, which is poured out for many for the forgiveness of sins.

I carved Mary, Mother of Jesus at the foot of the Cross in the moment of Epiphany of the Miracle of the Eucharist!

Mother Mary receiving the body and blood of Jesus her son into the form of the Holy Eucharist is, to me, the fulfillment of the Incarnation.

The original use of the word Epiphany is associated with the Divine Revelation in the visit of the Magi at the birth of our Lord, baby Jesus at Bethlehem. This signifies that God came to Earth in human form  for “the Gentiles and their kings and to the people of Israel.” (Acts 9:15)

Photo by John Betancourt

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Epifanía del Milagro de la Eucaristía

En esta talla de madera, “Epifanía del Milagro de la Eucaristía,”  expreso la Epifanía del Milagro del Cuerpo y Sangre de Jesucristo en la Santísima Eucaristía.

Como se nos revela respecto de la Última Cena (Mateo 26:26-28)—

Mientras comían, Jesús tomó pan y lo bendijo. Luego lo partió y se lo dio a sus discípulos, diciéndoles:—Tomen y coman; esto es mi cuerpo. Después tomó una copa, dio gracias y se la dio a ellos diciéndoles:—Beban de ella todos ustedes.  Esto es mi sangre del pacto que es derramada por muchos para el perdón de pecados.

¡He tallado a María, Madre de Jesús al pie de la Cruz en el momento de la Epifanía del Milagro de la Eucaristía!

La Madre María recibiendo el cuerpo y la sangre de Jesús, su hijo, en la forma de la Sagrada Eucaristía es, para mí, el cumplimiento de la Encarnación.

El uso original de la palabra Epifanía está asociado con la Revelación Divina en la visita de los Reyes Magos en el nacimiento de nuestro Señor, el niño Jesús en Belén.  Esto significa que Dios vino a la Tierra en forma humana para “los gentiles y sus reyes y para el pueblo de Israel”. (Hechos 9:15)

Foto: John Betancourt

                                                                                                         

The Holy Family

“The Holy Family” is an illuminated high relief woodcarving in tropical cedar and mahogany measuring 42 by 44-inches.

It testifies to the revelations, dreams, miracles, and prophecy of the divine events leading up to and beyond the Incarnation of our Lord and Savior Christ Jesus. It is subtitled “The Faith of St. Joseph”, as it is in Faith that we hope and have our being in the triune God of the Father, the Son, and the Holy Spirit.

"Holy Family" is a high relief wood sculpture by AVonnHartung for private collection
The Holy Family

 

Like ancient Christian sacred art, whether found in the catacombs of Rome or icons from the 5th century, sacred Christian images are still made today as testimony to the Incarnation of God in our Lord Jesus Christ and the holiness of the saints in the history of Salvation.
“The Holy Family”, a wooden sculpture represents Jesus, Mary, and Joseph in the temple environment of Luke chapter 2.

Central detail, Jesus, Mary and Joseph, of Holy Family wood sculpture by A.Vonn Hartung.
Jesus, Mary, Joseph

Its composition is inspired by architectural elements and its images and symbols as artistically constructed in Catholic churches, taken from the Sacred Liturgy, showing various miracles, revelations, and Prophecies from the Bible.

Mary’s awareness of who Jesus is, Jesus’ unity with his Father, and Joseph’s deep faith expressed through his closed eyes (John chapter 20 verse 29: “Blessed are those who have not seen and believed”), and with the lion and the lamb taken from the prophecy of Isaiah, chapter 11.

A panel from the wood carving "The Holy Family", Mary's direct encounter with the angel Gabriel at the Annunciation
The Annunciation

Represented here is Mary’s direct encounter with the angel Gabriel at The Annunciation (Luke, chapter 1).

 

Jesus' first miracle, the Wedding at Cana, one of the carved panels in the wood sculpture "The Holy Family" by A.Vonn Hartung
Wedding at Cana

  Her understanding of Jesus’ divine power will be revealed in the first miracle at the wedding at Cana (John chapter 2).

 

Holy Family detail_Joseph's prophetic dream to safety in Egypt

The Gospel says little of St.Joseph. “It does not record even one word spoken by Joseph, the carpenter of Nazareth. And yet, even without words, he shows the depth of his faith, his greatness.” (Pope Saint John Paul II)

Joseph’s faith instead comes through dreams, first in the angelic council at the time of his marriage to Mary (Matthew chapter 1) and again in Bethlehem when the angel of the Lord warns him to flee to Egypt away from the murderous jealousy of King Herod (Matthew, chapter 2).

A carved panel in the wood sculpture "The Holy Family" Depicted is a scene in the family's carpenter shop at Nazareth, with Jesus as an adult with Joseph and Mary, the eve before leaving to begin his ministry (extra-biblical)

Depicted here is a scene (extra-biblical) that shows Jesus, as an adult and before beginning his ministry, in his family’s home and in their carpentry shop with the tools of his trade.

Sacred Christian Art is not achieved by the artist alone, but with the Holy Spirit and the believer who looks in contemplative prayer, beyond matter to transcendence.Some of this I know from my own interaction with works of Sacred Art and my personal prayerful struggle to bring the Word to life, to make visible what would otherwise remain as thought.

View the video “The Holy Family”

“Let it be Done”

 

 

 

"Let it be Done", painting by AVonnHartung for Walsingham UK

Deep in the night with the Star of Jesus centered in the sky, Mary is in prayer, surrounded by the symbols of her faith. She prays that in some small way she might serve in the coming of the promised Messiah. Suddenly her prayers are answered!

The ceiling opens!

The Angel Gabriel descends in divine glory and declares the message from God the Father. After pondering deep in her heart the words and their meaning, Mary gives her consent.

At that very moment she is filled with the luminous light of grace. She vows to fulfill the will of the Father and to deliver His only Son incarnate as Jesus Christ into the world according to His divine plan for our salvation.

A Vonn Hartung created this painting (acrylic 36″x 60″) for EWTN (UK)’s new welcoming center at the National Shrine of England (Mary’s House of Nazareth) in the village of Walsingham. The painting is an interpretation of the visions which Blessed Anne Catherine Emmerich (Augustinian Nun) received in 1821. Additionally the artist has added symbolism to enhance and clarify the spiritual and prophetic consequences of the Annunciation Event.

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El ángel Gabriel desciende en gloria divina y declara el mensaje de Dios Padre. Después de reflexionar profundamente en su corazón, las palabras y su significado, Mary da su consentimiento. En ese mismo momento, ella se llena de la luz luminosa de la gracia cuando promete cumplir la voluntad del Padre y entregar a Su único Hijo encarnado como Jesucristo en el mundo de acuerdo con Su plan divino para nuestra salvación. La pintura original mide 3 x 5 pies, acrílico sobre lienzo. Pinté este lienzo para el Santuario Nacional de Inglaterra en Walsingham (haga clic en el enlace para leer más). Es mi interpretación de una visión que la Beata Anne Catherine Emmerich (Monja Agustina) tuvo en 1821. Está en el Centro de Acogida de EWTN para peregrinos en Walshingham, Reino Unido.

THE WALSINGHAM STORY

“In 1061, the widow of the lord of the manor of Walsingham (Richeldis de Faverches) had a series of visions of the Virgin Mary, who showed her the house in Nazareth where the angel Gabriel made his revelation of the forthcoming birth of Jesus. Our Lady asked Richeldis to build a replica of the holy house in Walsingham.” It was at a time when it was extremely dangerous to visit the Holy Land, so this replica of Mary’s House would afford English Christians the opportunity to pay homage to her house in their own country. Walsingham became the premier shrine, and a large Christian community and monastery grew in its proximity.

“During medieval times, thousands of pilgrims from all over Britain and Europe visited Walsingham, including nearly all the kings and queens of England from Henry III (c1226). Royal visits continued right up to Henry VIII (1511). Then came the Reformation in 1538.”
When the pope refused to grant him a divorce from Catherine of Aragon, Henry VIII ordered the destruction of Mary’s House in 1538. It was burned to the ground and the statue of Our Lady was taken to London to be destroyed.
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Today 350,000 pilgrims annually visit the Shrine at Walsingham

  .

 “When England returns to Walsingham, Our Lady will return to England.”

(Pope Leo XIII)

SYMBOLISM IN THE PAINTING

The opening of the roof exposes the open sky. Here we see the constellations of Virgo and Leo and the location of the holy house in Nazareth. The Star of Jesus, better known as the Star of Bethlehem,  signifies the presence and the will of the Father.

Mary’s Halo shows an ethereal lightening, a shimmering of the atmosphere around her head.This indicates her divine nature; her luminosity and state of grace.

The Scroll on the prayer table symbolizes the prophecy of Isaiah. (“Behold a virgin shall conceive, and bear a son, and his name shall be called Immanuel” Isaiah 7:14).

Mary’s belt shows a symbol of the Fetus.

The Three Lilies on the prayer table remind us of the promise of Joseph to honor Mary’s vow of virginity and dedication to the Lord.

The Three Lilies carried by the angel Gabriel are a sign of the fulfillment of her vow and a blessing of her faithfulness.

The Rug (woven in lamb’s wool) represents Mary’s faith and prayer life. Its design emanates from and surrounds the Star of Jesus. (“For we have seen his star in the east…” Matthew 2:2) Significantly it is made up of symbols and scenes in the life of Christ to come.

The design of the Floor Tiles symbolizes the flow which spread the Christian Faith from nation to nation throughout the world. (“Go ye and teach all nations baptizing them in the name of the Father, and the Son and of the Holy Spirit” Matthew 28:19).

The Fireplace is a symbol of the home and family, of warmth, well-being and security.

The Drawn Curtain on Mary’s bed reminds us of the torn veil of the temple (Matthew 27:51). Hence, it is a symbol of hope reminding us of Christ’s sacrifice on the cross, death and resurrection and promise of eternal life. The faint spectrum of color emanating from the curtain is a symbol of revelation.

The Hope Chest beneath the bed reminds us of the simplicity and humble social status of Mary.  This young bride of Joseph the Carpenter will become the Mother of God.

Amen

Christ visits His Mother

Although extra-biblical and controversial, there is a tradition in Christian circles, especially in many Eastern Churches, that our risen Lord’s first visit was to His mother after His resurrection from the dead. Many western saints subscribed to this belief, such as St. Albert the Great (Albertus Magnus, d.1280), St. Ignatius of Loyola (d.1553), St. Teresa of Avila (d.1582) and Pope St. John Paul II (d.2005). 

Christ visits His Mother

John Paul II asked how the Blessed Virgin, who was “present in the first community of the disciples, could have been excluded from the number of those who encountered her divine Son risen from among the dead. On the contrary, it is legitimate to think that the Mother may really have been the first person to whom the risen Jesus appeared. Could not the absence of Mary from the group of women who approached the tomb at dawn constitute an indication that she had already met Jesus?

I humbly painted this scene symbolic of the Divine Bond between Mother Mary and her Son; a bond unique, mysterious and wonderful.

Let us celebrate the Love between mother and child, children and mothers, and mothers and the Special Gift they have in bringing life into the world.

Happy Easter and Mothers’ Day!

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Our Lady of Guadalupe with St. Juan Diego

"Apparition of Our Lady of Guadalupe with St. Juan Diego" painting by AVonnHartung
“Apparition of Our Lady of Guadalupe with St. Juan Diego” painting by AVonnHartung

Today we celebrate the Feast of Our Lady of Guadalupe, Patroness of Mexico and Empress of the Americas…today December 12, the day that she left her image imprinted on Juan Diego’s tilma. (translation from La Palabra Entre Nosotros)

This painting also celebrates St. Juan Diego, whose Feast Day is December 9th.

In 2003 I was commissioned by Parroquia San Ignacio (9:30 Community) in San Juan, Puerto Rico, to paint “Our Lady of Guadalupe with St. Juan Diego” to be given as a gift to Father Donald Vega SJ, on the occasion of his 50th anniversary as a priest. (She is his personal patron saint)

I added a personal detail by including his dog Luigi in the foreground. Luigi and Lola were orphaned dogs taken in by Father Vega. They would lie down before the altar and in the first pew everyday as he celebrated mass.

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A brief history of Our Lady of Guadalupe.

 

Spanish translation follows

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Madre Dolorosa Sorrowful Mother

La Madre Dolorosa (Sorrowful Mother) woodcarving by A.Vonn Hartung
La Madre Dolorosa
(Sorrowful Mother)
woodcarving by A.Vonn Hartung

 

Madre Dolorosa Sorrowful Mother, a high-relief wood carving, expresses the agony of Jesus through His mother Mary. Specifically, the betrayal by Judas, the arrest, torturous scourging, trial, carrying of the cross, and finally the agonizing crucifixion and death at Golgotha.

The Sorrowful Mother contemplates the seven sorrows of her life, represented by the seven swords piercing her heart.

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